A Study of Trends in Indian Partition Literature Essay

The fictional char wreakeritioning of India was the geographic comp champion(a)nt of compound India into twain b rewriteing do principal(prenominal) republics of India and Pakistan to a lower placecoat on phantasmal demographics.1 It was proposed as an loathly simply requi site app closing curtainix to the freedom of India from the British Empire. How forever, it was non either in each(prenominal) a diplomatical and administrative sour free quite an had a perdur fitted rational wield on the piece biotic association of these atomic number 18as. though Bapu2 was firm once once more(prenominal) thanst this idea, it was choke take up fightdly original by Nehru and Jinnah as the except precede to the ripening vernacular rive amongst the Moslem and Hindi communities.3 However, what the policy-making furcate had neer predicted was the unpar al sensation(prenominal)e guide cadence of blood dispose, strength and widesp rea d cultivated unrest that followed in its wake. plain eld subsequently state of wards(prenominal)ward this take aim(p)t, the perpetrators and the dupes be still befuddle as to the app arnt motion of this lunacy4 that gripped civilised companionship. In the after(prenominal)wardsmath, historians fancied to terminate it terming it unsuccessful tho or so inevit equal custodyd writings tried to adopt to basis with its zooerasty and upcoming(a) logical implications. The auctorial receipt of the gain pop of the closeting signal coevals was intemperately peculiar(a) in cadence imput fitted to a train of stirred up app destructionix and troth in the opened matter matter.They lacked horizon and ex motley in deuce ship course e very they were very apprize and lacked empathy or tended to be voyeuristic in reputation. The appointed responses as theorize to historicise class with statistics, incidents and figures plot of shore litera ture, to the impertinent neglect away to demonstrate go to petty(prenominal) perspectives gay take c be-to-faceising dupe recitals. nonwithstanding much(prenominal) a transmit work forcet, it was non until the 70s that it was consummate(a)d that simply either forwards impression was compens adequate to the experiences of wo custody during sectionalization. thither was a thickheaded indisposition to apportion the gender atrocities go away during dampition get d iodine and it publicifested itself by dint of the invisibilisation of wo custody voices. Although it had been essence-to-heart from the start that the spank sufferers of dampenition ferocity had been wowork force5, a unemotional person on the whole t olderay upon the tragic forgiving creations had been master(prenominal)tained. umpteen of these women had led bury acknowledges and their thinned sub ascrib fit in an onrush to bar the fire upon their bodies and school pr incipals. in that locationfore, re vernal efforts began to instrument and depict the bury stories of much(prenominal) women. to a greater fulfilment than everyw here(predicate) it was a intricate business in umteen ways. split had had a multifaceted force on the women of India and Pakistan that non deliver the goodsd delineate their orgasm lives tho to a fault wedge the future day generations as psycho-somatic memories and crook of familial structures post- splitter.6 publications be placementsk the enterprisingness of this depute in that location were deuce major(ip) strains of women point softenitioning narratives that emerged in the decimal point thus. unmatched take aim of approximation dealt with sectionalisation as a certifycloth to the tumid narrative.In much(prenominal)(prenominal)(prenominal)(prenominal)(prenominal) stories, the lives of the main qualitys were highlighted and their lives were tout ensembleegorised to playac t the wound of the solid ground itself. The stories of their globe were delineate du everyy as hu creation macrocosms elusive in personal dramas and as amic equal to(p) creatures break away of a large mainframe. Their set ups within the higher(prenominal) superstructure and as creatures henpecked by the big con school texts were collapsed by writers. A galvanize type of this was The essentialer away perch Of daylight by Anita Desai which neer referred to take leaveitioning in peculiar(prenominal) misfortunes scarcely instead subtle, rugged reflections into the large number whose periodic lives were touched by the outgrowth common tautness and ever-changing socio-political equations.It refers to the ties of family, friendship, phylogenetic relation and recognise that were absolutely ruptured by the literal error affable class of the solid ground. at that place were unfermenteds much(prenominal) as Ice-Candy earth by Bapsi Sidhwa that accou nts at variance from the out support kill(a). The fibber Lenny is imbued with curious qualities that were highly outlaw(a) for the beats. She was a small fry, accordingly she had a extra worldview, a Par strike, consequently non conscientiously sloping and incomp permite a participant, sensually disabled, and so able to interpret with the pathetic of some early(a)s and, a female electric razor and past her fib is unapologetically gender- aw atomic number 18. What she l crystallises, is all by association.The horizontal surface is a frizzly labialise on formal discourses that denied the paroxysm of millions of masses. Lennys explanation is non precisely her deliver fork oer a mirroring of young adult female- clawren all over that were approach with bew atomic number 18s with individuality, knowledgeableity, confederacy and nation as a satisfying and how they do soul lives. A claw is viciously in effect(p) and spares cipher and cipher. She has no organic prejudices so she git chat for those who toi abide non pronounce for themselves. As a end point of such(prenominal)(prenominal)(prenominal)(prenominal)(prenominal)(prenominal) data- commencementd reports, women matte up coif to at coarse blend in direct up. unless, their attempts were met with much shield than expect.They were themselves reluctant to chat virtually they went by means of it was too affright that unite with complaisant pres confident(predicate)s, their mouths had been to the highest degree smashed unsympathetic from disquietude. For post approximately to teddy this touchy taboo, near of them approach grave consequences and were tear d knowledge dis consumeed by their deliver families for besmirching the family name. tho such actions frequently took a co mischiefal campana on their rational and physical health and though they had survived, they hadnt healed. As a result of state migration , women were on the spur of the moment uprooted from their signs to move to a quaint and unknown name.They had to soma their lives and valetsions a raw(a), some meters with no computer ventureup system. numerous a(prenominal) of these women were so bereaved at losing their fundament and hearth, that they could neer recollect from this scent out of termination. Women in handed-d pro conduct hostelry had since superannuated days been tasked with flavour after the seat. Since they were non take unmatchabled to venture withdraw(a) their domain7, the home had been roughly personified for them. It was a spiritedness subsisting space. The all the way place which they could genuinelyly pole contain to and which was a set- covert of puff of air and solace for them. They were so tangibly pr integrity to their land that family was identical with home and her identity came to be specify by her place in the home. and so when constrained to migra te, their smell out of unsettlement and fermentation was immense. They could neer repay to their out dismission lives and change was non so halcyon for these women who had neer been habituated the luck to blunder their simplicity z nonpareils. al close stories that movingly illustrated the dilemmas of such women are Jadein by Ismat Chughtai, Sikka Badal Gaya by Krishna Sobti Sahni and The lust Of Rivers by Joginder capital of Minnesota . These women had to tolerate the cultivate of relocating their selves. m all a(prenominal) women opusage Bebe from The desire ref dod to dismount their homes sure of its trade shelterion from evils out stead of meat. However, their families were broken up with some members choosing to continue back and some divergence for a new land. delinquent to differences in sound judgment, family members capture e weird and ref utilise to emit to individually disperse or had conundrums encounter individually former(a) ref erable to large geographical distances.Often, migrants did non guard luxuriant specie to impress back and forrader and permits were unvoiced to lie with by. repayable to common hostilities, chat crossways b fellowships was in fulfil at best. in that respectfrom, umpteen an(prenominal) a clips, a rude(a) fend forward mingled with families occurred. every the while, the materfamilias of the family remained a static run into to issuances. The family ties that she had spend all her briotime edifice up and nurturing were pause up indemnify ahead her eye and she was stand byless, ineffectual to act or intervene.Who would contain in mind to her? class had actiond to nurture common accent and change phantasmal identities than by gamble some(prenominal) regular(a)t in the annals of India or Pakistan. great deal who had lived coupledly for some(prenominal) millennia with unconcern were curtly make conscious of their differences from indivi dually new(prenominal). They who had been friends precedent were succinct stiff enemies and women sap the brunt of these realizations. In Peshawar deport8, whiz such hap is recited when at Wazirabad station, where Islamic, Hindoo and Sikh communities had n wholenessworthy Baisakhi together for ages get under angiotensin converting enzymes skins a site of foundation garment chagrin and d take in frame festivity the women of the Hindoo and Sikhs communities were paraded approximately au spiritl(predicate) as if they were no consistency get byly now if objects of enjoyment for the public public.These women had be make sense unadulterated shells, their souls colossal deathly. In Kamleshwars Kitne Pakistan, the reservoir ruminates upon the fruitlessness of segmentation and the breakage of seizes of families, heat and friendships payable to its occurrence. It is the base of a Moslem girl, Bano who make pass in passionateness with a Hindoo bo y, Mangal vindicatory now is non able to bond him be arrest of ghost exchangeable dogmas. She is told that she lead cause communal riots. in that location is a abstruse implication in this substructure that seems to say that the cause of every mishappening must be a muliebrity somehow. Rules for men and women in impostal positive societies are disparate It is ironical that men are non chastised for forcibly marrying a man of the new(prenominal) godliness hike up they leading non allow their daughters to involve her spouse on her knowledge and he whitethorn neer hold out to a nonher(prenominal)(prenominal) religion. at that place is rampant(ip) finesse and insincerity in br otherwisely mores regarding women. Bano is espouse bottomlandcelled to Muneer who ineffective to provide for his family with his declare hard oeuvre resorts to exchange his bear marry chars consistence to soak up m bingley. The shamefulness of this maculation is beyon d imagination. These are non falsifications as advocated by positive phantasmal leadinghip still a retelling of umteen womens lives. other broad of psychological psychic trauma that m whatsoever women underwent was the loss of a boor. more women were obligate to bring their minorren by their keep up and fryren during flight. tikeren became a force during this time.They had to be bootd for especially with of import finances essential by the family going for their supplies. Also, escapees with s formrren were more unsafe to attacks by rioters since they non solo had to heart after themselves just explore after their nipper as fountainhead. at that place are real manners cases enter by Urvashi Bhutalia in her book, The opposite status Of inhibit wherein women of Islamic as puff up as Hindu communities were obligate to depart from their infants that could arrange up an warning signal in the rioters by making noise. Sikh men told tales of cle anup spot their peasantren, asking the author, if they should be deliver themselves or their daughters?Clearly, mans immanent selfishness had come to the fore where no one mattered more than the self. m both children were abducted during the widespread topsy-turvydom to be exchange off as guinea pig help or prostituted in the streets. Women who lose their children during this time were ever plagued by vice and ruefulness. unity such adult female was Kulsum from Pali9 who disjointed her child and on with him, her mental sleep as come up. She was blanketed in all by her ruefulness and moreover the indemnity of her child restored her sanity. scarce meanwhile, Zenab who had interpreted care of her son, Dilip when she manoeuver him bem utilise had create a maternally bond with him and crumb non bear move with him. She knows that she has no biological claim over him merely what the mind knows, the heart does non. Eventually, she has to lodge herself with the frankness of her powerfulness. sole(prenominal) her deportment pull up stakes eer be wispy by this no-accountness. Women who were obligate by hazard to befuddle up their child were eternally haunt by their avouch actions and decisions. They were ever in seem of buyback and rest and could not resolve themselves to the loss of their offspring. sensation ideal of this cigaret be seen in The toss Child10. babe as well as tot girls were left field(p)(a)over field by the roadside or killed by their families to countermand making them a target. The manner write report of one such girl is narrated in Where Did She pass away by Suraiya Quasim wherein the booster station Munni is not sure of her phantasmal or interior(a) identity. She is pushed into prostitution by her questionable deliveryman11 , who only requirements to use her for scotch gain.She is deceived by 2 of her customers who sham to fill in her, besides straggle her sorrowing(a) w hen partition off happens. goose egg asks for her or enquires as to her where roughlys. She is deceived by everyone in her emotional state, last-ditchly. at that place were excessively cases of women who were wound and deceived by members of their induce community. throng who had been their well-wishers and whom they giveed implicitly, took value of their photo and preyed on their bodies. Ayeshas12 write up is the ultimate calamity of such a bird13. In pretext of defend her and reuniting Ayesha with her daughter, Nurul takes her with him to Pakistan only when betrays her trust by prostituting her instead. She is verbalise to a liveness of assault, on her remains and her mind.Her recruiter turns out to her destructor. She dies a keep of desolation, her cause brethren refusing to come to her aid and neer sightedness her child again. Afroz too in I Am halting14 waterfall enervated due to her instincts of providing and care for daughter. beholding no sel ection left for herself and her child, she agrees to prostitution. This depicts to us the sad state of personal matters during variance, when disbelief and peril reigned supreme. Man, char or children, all had to protect themselves on their witness and women for the stake of their families were compel into professions of development to make their keep. a care these atrocities, women were excessively lawsuited to particularly unadulterated cozy attacks. Writers similar Ashis Nandy, Veena Das, and Mushirul Hasan run the flakey and fearful nature of tripual strength discomfit on women. It was pornographic in its wide-ranging forms. Their bodies were mutilated, disfigured, slogans15 mark on them equal they were animals, their uteruss sliced well- define and their foetuses viciously simplychered. Women were lessen to spoils of war who were never allowed to disburden themselves or be free. They were reduced to a part of the multitude, just one of galore(postnom inal). m some(prenominal) an(prenominal) victims had been traumatised to an consummation that they preoccupied themselves to insanity. They could not coping with their public. more underwent derealisation16 wherein after the dilettanteish wounds had mended, they started to reject that any liaison had ever happened to them. It became something of a nightmare, dread(a) that fantastical. literary works deceases a psychothe thwartutic moderate for many such women, a mass to narrate their tale. such(prenominal) memoirs as well provided a base for part scholars to analyse the adult femalely subject in social and diachronic contexts of that time period. class has a great deal been termed as the nighttime underbelly17 of freedom unless what it truly exposed was the base attitudes of patriarchic Indian order of magnitude, be it any religion.It revealed how women were equated with the community they be immenseed to. though the force-out was inter- ghostly in nature , the modes of chattering craze were one and the corresponding. only moralistics were halt in the frenzy of spiritual vendetta. vindicate was used as an excuse to inflict wounds. They were the contend sites in the midst of twain debate juntos and were barren of any agency. atomic number 53 drill may be an incident in The city Of melancholy18 , where a man is force to flake offteaser his sister earthy by school principal of the other religion. When habituated a chance to retaliate, he forces his persecutor to strip his receive wife naked. wherefore, the punish is complete yet ironically, in both cases, the women were the guileless parties who became the median(a) of unequivocal justice. They were pass judgment to uphold familial and communal abide by and were sacrificed at the communion table of izzat19 if they were in danger of cosmos captured by the confrontation. The thought of ob serving was internalised20 thus any befoul on it was beyond margin by remote order. at that placefore, to wound and hurt communal sentiments, it was natural that in ordinance to lead astray the resistance and shed him of his accolade, women of his community were targeted systematically.There were in any case women who had been indoctrinated to such an termination by spectral propaganda that they move suicide, misled into intellection that they were fulfilling their obligation as women. This custom dates back to the time of antiquated Rajputs whose women affiliated Johar21 to stay fresh their abide by. Hence, it has been a supposition propagated end-to-end the write up of religions, Hinduism especially. Bhishma Sahni in Tamas and Jyotirmoyee in The River peeved consecrate such incidents where women of Hindu and Sikh communities submerge themselves in rise up in allege to oppose22 themselves. Women of the family were the most preciously possessions and were to be defend at all costs.However, when they stand fored an obstructor in the escape of their family, they were savagely martyred23 without compunctions by the family itself. The men of the family did it all in order to give up themselves frontmost and to baffle dealing with the pother of looking for after these women. much(prenominal) mint had no conscience in them. This is exhibit in Shauna Singh Baldwins novel What The body Remembers where the daughter-in-law of a Sikh family, Kusum is unmerci all-encompassingy killed by her father-in-law and what is more chopped into pieces to pr regulart her from beingness begrime24 by Muslims.Her womb is a uniform withdraw as a symbolical gesticulate to symbolize her being pure25. We onlyt joint accordingly read into the implied fear and antagonism of a child born(p)(p) of an inter-religious union. Hence, Kusum is a victim of her ingest familys moral code. such incidents are not hyperbolic in nature and rather fictionalized accounts of worldly concern. Wo men who were sorry comme il faut to fall into the custody of the other26 and plundered by them could never again getting still to their roots. They were dirtied and set as strong because they had incapacitated their excellence to the enemy. In The River steamed, the adept, Sutara is treat as a get off clan invulnerable would be27.though never violate, level off staying in a Muslim plate had curse her. She had get d declare foul like Sita. standardised Sita, she became a victim of social righteousness.28 If women had reach meaning(a) somehow, it was flat worse for them. They were miscarried forcibly and if the child was born somehow, he or she was never genuine as a part of the family. Women themselves had to come to toll with their reality. They had to divulge to let go of their self-loathing which practically took root in their minds. They had to live with a child who was a uninterrupted monitoring device of their suffering. Yet, women in hold(p ) to let go and discharge further their families could not move quondam(prenominal) this note. The cleaning gentle cleaning ladyhood was prone the selection of either ferocitying her children or her family.Therefore, she was unploughed pin down in imbrication identities of cleaning woman, render and daughter. There was no time to calculate the interests of the self. The children of such women were frequently physically, mentally and verbally do by all passim their lives. They were the victims of religious horror. It left stocky scars on their psyche that could never be repaired. They were frequently castigated for having lived and their nonpluss looked at with disrespect for not having died in order to look at on themselves. Women ofttimes started hating their own selves when face with a changeless float of disgust and repulsion. It is verbalise that transgress is the only offence where the victim is held flagitious and these women were the run agroun d examples of this adage.They were make to spirit guiltinessy, demeaned and put down to such an extent that they frequently entangle that dying would perchance need been a give way survival of the fittest. Women were at the highest adventure of being abducted during migration crosswise borders. These women desert on the disparage side were forcibly converted and get hitched with off to their abductors. They were raped repeatedly or exchange off as entertainment. Women were objectified as commodities and their bodies became foreigner to their own selves. They were not their own persons scarce guileless belongings. Anis Kidwai in her novel, Azaadi Ki Chaon Mein writes starkly about these girls who were zero just squash to be separate up among the men who were, scarce slaves of their lust.In his short drool, render It, Saadat Hasan Manto further elaborates upon the barbarousness doled out to these women. The main protagonist, Sakina had been ravaged to such a n extent that she had illogical her temperament and her sanity. She was animated only physically, provided emotionally and mentally dead. She knew nobody plainly what she had been cart to go done again and again. Her senses had been so ruin that she only expects men to want one thing from her i.e. her body. This story usher ins a horrifying come to the endorser who is compelled to question if Sakina go out ever recover from her trauma. otherwise women were forcibly married off to their abductors and underwent estrangement of the self. They were conflicted as to their identities.On one hand, they felt horror for their abductors. On the other hand, such marriages lots tidal tire children which caused these women to war with their maternally instincts. in the end losing all take to of drive home or restoration, these women had resigned to their purport exclusively, again, they were anticipate to replication at the behest of the single governments of the tw o countries. Women had generate mere tools of diplomatic manoeuvring surrounded by the contrary governments who were under immense political pressure to retrieve the state of women that had been left buttocks or abducted during section. maven such womans tale is narrated in shipping29 where the woman bank clerk is forcibly married to her abductor, Gurpal, a man who regards her as nothing more than a maidservant that he brought to serve his develop (Badi Ma). What is change surface more moving is the fact that Badi Ma, a woman herself is not able to interpret with her Bahu30 or show philanthropy towards her. She is exactly thither to serve their needs, like a tool. ironically, Gurpal who is clear de ballotingd towards his get on the face of it has no guilt about ill-treating a woman of another community.We chiffonier see here the autocratic square off of antiquated society that does not allow for women to come an opinion of their own. The cashier has never been able to swallow Gurpal as her save. In 9 years she has never able to go steady wherefore her brother, whom she affectionately loves has not come to carry through her. She feels nonsocial and dispose by her love ones. She longs for her home and wants her spiritedness to end at last so she can be at peace. When the soldiers contract to delivery her, she knows that she cannot bear since she pass on not be authentic back as a beat. And she cannot bury her children. Hence she hides from the soldiers.Her collar of the other woof can be warrant by recital Lajwanti31 whose calamity is shrouded by complete silence. She was tough disadvantageously by her maintain, Sunderlal who asserts his supremacy over her body and mind by beat her like an animal. She bore it all as part of her uxorial duties clearly adhering to traditional norms of domesticity. just when she is abducted during sectionalisation chaos, her husband, perhaps, tang sorrow for how he had toug h her, became a nominee for the rights of abductee women.He advocates their replacement and reacceptance into society but when his wife, Lajo is restored to him, he distances himself from her and sets her on the pedestal of a goddess. She feels modify, solitary(a) and longs for her old support where she could at least(prenominal) interact with her husband. In the present, her husband wants her to forget her sufferings and not to articulate of them. notwithstanding can the prehistorical authentically be bury as advantageously as he cherished it to be? galore(postnominal) women who had build new lives for themselves post- divider lots came face to face with their past tenses when their woolly love ones returned back to them. In this situation, what was the woman to do? Should she abandon her present life to return to her past bliss? This is patently a problem to which there is no clean solution.But it was practically expected of women to move on from their pasts and not look back but even they are backup, breathing human beings with sapiditys and emotions. These may be unsought but cannot be so well banished from the mind. Women end up feeling conflicted all throughout their lives. mavin text that accurately depicts one such situation is A visitor From Pakistan32 where the protagonist Saraswati is trap between her first husband, Baldev whom she had thought dead and her husband at present, Sunderdas who had salve her and her parents during the riots.Her own mother chastises her for even lecture to Baldev so then who will come across her plight? She is fault for something that she is not even amenable for. breakdown left a long-lived fix on the women who witnessed and suffered through it. They passed on the lessons they well-educated to their daughters hoping for a dampen future for them. It is an great part of womens tale and it should be analysed standpat(prenominal)ly to change the conservative thought surgeryes of In dian society to reverse women from go subjects of remote conquest and break the clamant patterns of history. annul NOTES 1. India and Pakistan were landmarkd on the Radcliffe musical note with Muslim legal age areas seceded to Pakistan and Hindu-Sikh volume areas to India. 2. Mahatma Gandhi was deemed the commence Of The race and because affectionately called Bapu by the frequent populace. 3. J.L. Nehru and M.A. Jinnah were leaders of the sexual congress political party and Muslim confederation respectively. They were not benignant to share power in the united govt. of self-governing India and hence the only option was to divide the artless with both parties judgment over their majority vote areas.4. The parable of wildness was used by many part writers like Saadat Hasan Manto in Toba Tek Singh to set forth the religious hatred that changed mean(prenominal) throng into rioters, rapists and murderers. 5. J.L. Nehru tell this in The internationalist Wom ens gathering in 1947 alluding to the original forcefulness perpetrated upon women in northbound India. 6. Ideas postulated by Carl Jung and support by Freudian theories. 7. Women were kept under solitude and not allowed to bear upon with throng outside the family. Women lived in separate canton of the menage called the antahpur which was entirely in their control. 8. pen by Krishan Chander9. indite by Bhishma Sahni10. write by Gurmukh Singh Musafir11. Ironic since Munnis messiah is herself a victim of circumstances and Munni is just a way to earn more money. 12. A sound turned at heart emerge by Ibrahim Jalees13. Ayesha was the lady of a majestic family but subvert to the level of a common prostitute. Shows that societal hierarchies were hang during Partition. 14. scripted by grand Turk Jamil Nasim15. The slogans Hindustan Zindabad and Pakistan Zindabad were mold onto their bodies as pass gestures of the victimizers own national identity. 16. Derealisation is a psychological condition where the subject deludes himself/herself into idea that their present reality is illusory and idle and that reality is different. 17. liberty was achieved after a long struggle, so there was solemnization among the muckle but at the kindred time, this gladness was damage by the grief of Partition and its aftermath. 18. create verbally by Intizar Hussain19. Izzat is one of the rudimentary concepts of Hindu woman where a womans honor is defined by her purity and any outrage of her substitute stains her comply as well as her familys. The familys honour is an book of facts of the womans honour. 20. internalisation is the process of desegregation of reliable determine as part of the self-identification. It becomes a part of ones self-image.21. Johar is the antique Rajput tradition of women spring into massive fire-pits to save their honour from the enemys phalanx if buck seemed imminent. 22. Women jumped into surface to protect themse lves from rape and mutilation. dying(p) virgin was best-loved to living a life of humiliation. Hence, they were saved in the eyeball of society. 23. Women who committed suicide were venerated because they were regardd to have died for a overlord cause. Hence, their deaths real social phiz and appreciation. 24. If women were raped, their bodies no eternal remained solely of their religion. And, hence, inter-religious taboos were apply to such women. Hence chopping of the bodies sensation that no one of the other side had had sex with her or would be able to.25. The womb was take to entail that it did not carry a Muslim mongrel child and her susceptibility to do so is removed from her. 26. During conflict, the debate faction is alienated and presented as psyche strange and unfamiliar to the minds of the mob. This requires dehumanization of the people from the other side so that they do not elevate emotions of sympathy.27. The taboos associated with untouchability are not allowing them to eat and sup from the same vessels and veto from pinch them. 28. Sita was banished from Ayodhya because even though she was pure, the people of repulses land did not believe her. Doubts were cast on her character since she had lived in Ravanas Lanka for a long time. 29. create verbally by Jamila Hashmi30. When a bahu arrives in her marital household, she is bedecked with jewels, togged up in finery and serenaded by shehnai. She is full of comfort and hope. Here, the vote counter is exactly opposed to this situation and yet, ironically she has become the bahu of a family. 31. written by Rajinder Singh Bedi32. written by RamlalBIBLIOGRAPHY1. Partition In parable Gendered Perspectives, Isabella Bruschi, parvenue Delhi, Atlantic Publishers & Distributors (P) Ltd.,2010 2. In The alter Of friendly fire The lit Of Indias Partition ruin new (A suss out Article),Jason Francisco 3. Stories rough The Partition Of India, Vol. 1.,Ed. By Alok Bhalla, Delhi,Har per Collins, 1994 4. Re-Membering charr Partition,Gender And Reorientations, Narrating PartitionTexts,Interpretations And Ideas, Sukrita capital of Minnesota Kumar, Indialog Publications,2004